Who Needs It? 

Pope Francis recently celebrated the tenth anniversary of his election as Pope. I came across an interview that was done by Italian Swiss Radio and Television. Let me share a couple of items from that interview.

 

Many people describe you as the Pope of the least. Is that how you feel?

It is true that I have a preference for those who are discarded, but that does not mean that I discard others. The poor are Jesus’ favorites. But Jesus does not send the rich away.

 

Jesus asks that everyone be brought to his table. What does this mean?

It means that no one is excluded. When the guests did not come to the feast, He said go into the roads and invite to the banquet whomever you find, the sick, the good and the bad, the small and the great, the rich and the poor, everyone. We must not forget this: the Church is not a home for some, it is not selective. The holy faithful people of God are: everyone.

 

I also came across some tributes that were paid to Pope Francis by other leaders within the Church. For example, Cardinal Kevin Farrell, who was born and grew up in Ireland, is the head of the Vatican office that deals with Laity, Family and Life. Cardinal Farrell was asked:

 

How would you describe the transformation in the Church brought about by Pope Francis during these ten years of pontificate?

I think Pope Francis’ greatest achievement has been to show us how to live the Gospel of Jesus Christ. To me, that is it. He will be remembered for that, and teaching us all that we need to go out to the peripheries. That means we have to go out of our own comfort zone and engage with people. Pope Francis is the person most looked to, to teach us how the world should live. Do we listen to him? No. But he has opened up the arms of the Church to embrace the whole world, not just the Catholics, and not just the good Catholics who go to church. All Catholics. All people. Nobody’s excluded. And to me, that is the great thing that Pope Francis has taught us in these ten years.

------------------------------------------------------------

 

In the Gospel stories about Easter, we are told that when the risen Jesus first encounters the disciples, who out of fear are in a locked room, he says to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.”

 

“As the Father has sent me, so I send you.” We should note, however, that this message is not intended only for the Apostles in that day, or the bishops and priests in our day. It’s a message for all Christians. A message that Jesus is risen! A message that the one they tried to silence could not be contained in a tomb, could not be imprisoned by death, a message that, just as he is risen, so we are meant for eternal life with God. This is the astounding message of Easter. Jesus Christ is risen! And that changes everything.

 

Who is this message for? Who needs Easter? As Pope Francis has spent the last ten years reminding us: Everybody. The whole world, which has so much rotten news, needs a word of hope. Those who, as Francis teaches, tend to be cast aside, neglected, considered second-class, deemed unnecessary: they need to hear it the most.

 

Here’s where Easter has a practical impact in our lives, an opportunity to make it real, concrete: Can you think of anybody who needs encouragement? Can you think of anybody who feels abandoned? Can you think of anybody who is overwhelmed by their problems and struggles? Please, don’t leave them out in the cold.

 

But really, all of us are in the same boat. There are times when all of us sin, fall short, and disappoint ourselves and others. We all need to be uplifted. We all need to know that someone cares and that we are loved. We all need to know that we are precious in God’s sight. We all need the message of Easter!

 

But the point is: if you get it, then share it. If you feel encouraged, bring encouragement to someone who is despairing. If you feel forgiven and whole again, offer forgiveness to someone who needs to be freed. If you believe that you will rise to eternity with Jesus Christ, bring that message, bring Easter, to someone who is bowed down, suffering, in pain, or living in fear. Easter is for everyone. No one must be left out!

You might also like

Father's Homilies

By Charlene Currie May 7, 2026
Building Bridges, Not Walls. Homily for the Fourth Sunday of Easter April 26, 2026
By Charlene Currie April 25, 2026
Born to Look … Learning to See Homily for the Third Sunday of Easter April 19, 2026 The scoutmaster used to take his troops on hikes along wilderness nature trails. After each hike he would challenge the scouts to describe what they had observed on their excursion. The boys invariably hadn’t seen a fraction of what the scoutmaster had seen. He would wave his arms in great circles and shout, “Creation is all around you, but you are blocking it out. Stop wearing your raincoat in the shower. You were born to look, but you have to learn to see.” You were born to look, but you have to learn to see. One of the questions that always arises about today’s gospel passage is: Why didn’t the two disciples recognize Jesus? Let’s spend some time reflecting on the possibilities. One obvious answer is that they were disheartened. Their lives are at their lowest point. They are sad and confused. The one they had pinned their hopes on had been humiliated and crucified in a horrible way. How could such a disaster be anything but a total defeat? How could a Messiah, or Savior, allow himself to be beaten and put to death? In addition, the two disciples are probably terrorized, full of fear. The leaders of the people, both religious and political, had made their point. Anyone who rocks the boat and challenges authority will be dealt with swiftly and brutally. If the two were recognized as followers of Jesus, his fate could also be theirs. Let me share another story with you, a story which shows how expectations can color what we see and experience. ---------------------------------- A young man from a wealthy family was about to graduate from high school. It was the custom in his affluent neighborhood for the parents to give the graduate a car as a graduation present. Bill and his father spent months looking at cars, and the week before graduation they found the perfect one. Bill was certain that the car would be his on graduation night. Imagine Bill’s disappointment when, on the eve of the big day, his father handed him a gift-wrapped Bible! Bill was so angry, he hurled the Bible across the room and stormed out of the house, vowing never to return again. Bill and his father never saw each other again. Yet it was the news of his father’s death that brought Bill back home again. One night, as he sat going through his father’s possessions that he was to inherit, Bill came across the Bible that his father had given him. He brushed away the dust and opened it to find a cashier’s check, dated the day of his graduation—for the exact amount of the car they had chosen together. ------------------------------- As the scoutmaster said, “You are born to look, but you have to learn to see.” What does today’s gospel passage want us to learn to see? One obvious answer is that the privileged place to encounter Jesus is in the celebration of the Eucharist, or Mass. In the gospel Jesus does two things: he interprets the Scriptures and how they apply to him; and he “breaks bread” with the two disciples. We thus have the two halves of the Mass: the liturgy of the word and the liturgy of the Eucharist. The Bible is telling us where to look, and it is teaching us to learn to see. Like the cashier’s check in the Bible, Jesus’ presence is not always obvious or straightforward. So, where and how should we look? The first place is the Bible. We need to take time to read God’s word slowly, savor it, and allow it to speak to us. If you are having difficulty, a commentary will help. Turning to those who know the Bible better that we do, and asking for clarifications and advice, will also help. The second place of encounter with Jesus is the Eucharist. The mystery of Emmaus is that the disciples recognize Jesus in the “breaking of bread,” which was one of the phrases used for the celebration of the Eucharist. Try to enter the Mystery more and more by giving yourself totally, without distractions, to each part of the Mass. Savor what it means to gather with open minds and hearts; to listen to the message of Scripture, the inspired word of God; to take the message of the homily home with you and reflect on it; to ask for forgiveness and to pray for peace; to intercede for our needs and the needs of the whole world; to receive our Lord mindfully, and not just hurry through the motions. Finally, in the Emmaus story, Jesus approaches his people who are depressed, disappointed and broken-hearted. At first, they do not recognize him. But as they listen more and more, their hearts start to burn within them. So, another way to experience the presence of Jesus Christ is to do as he did, to find value in what he taught and how he acted. He clearly said that he could be found in the poor and vulnerable: I was hungry, and you gave me food; I was thirsty, and you gave me drink; I was naked, and you clothed me; I was ill, or in prison, or lonely, and you visited me. Today’s gospel gives us a blueprint for encountering Jesus and feeling his presence. But we have to give ourselves to it wholeheartedly. We were born to look, but we have to learn how to see. The Bible has a treasure in it, and it’s not a cashier’s check. The Eucharist has a presence in it, and it’s something more than bread. The people around us are children of God. They have a spark of the divine within them. We were born to look, but we have to learn how to see.
By Charlene Currie April 25, 2026
Will You Still Need Me? Homily for the Second Sunday of Easter April 12, 2026 One hot summer afternoon a woman was working strenuously, weeding her flower beds and pruning the plants. The flowers were especially magnificent. A passerby asked, “I really like those flowers—do you?” As she wiped perspiration from her face with a dirty hand, the woman’s weary response was, “Only when they bloom.” The passerby thought how many folks have a similar attitude toward church, family, work, or life in general—“I only like it when it is in full bloom and beautiful.” The passerby thought of those necessary times of hard work—mulching, weeding, cultivating, pruning and transplanting—as well as seasonal dormancy, which are all necessary to bring about the blooms which precede the bearing of seeds and fruit. --------------------------------- I mentioned during one of my homilies during Holy Week that I was always bothered that the risen Jesus, with his risen body, still had the wounds. I compared it to buying a shiny, brand-new car, and insisting that there be dents on the fenders and leaks in the engine. As I thought about it more and more, however, I came to understand that the wounds were there for a purpose. In the case of Thomas, the wounds were the evidence he needed. But, beyond that, the wounds serve as a reminder that Jesus’ love for us is total, down to the last drop of blood. The wounds help preserve the memory of how painful true love can be. It’s easy to love that which is perfect and beautiful, is it not? But Jesus chose to show us a love of that which is less than perfect, and clearly not beautiful. Perhaps the clearest example of that is that he was there for the lepers of his day, those who had a contagious disease that rotted their flesh and forced them to live in isolation. But it was true of others, as well. Jesus went out of his way to embrace public sinners, foreigners, enemies, even those who were involved in putting him to death. From the cross he prayed, “Father, forgive them for they know not what they do.” The risen body of Jesus, still bearing the wounds, means that our Lord is present in a special way to those who are wounded: those with cancer or another life-threatening disease, those who have lost a loved one, those who have been bullied, those carrying the wounds of a failed relationship, those who feel they cannot be forgiven, those who know they are less than perfect. Jesus is there for those living with the daily threat of war, terrorism, violence, domestic abuse, betrayal. In short, the less than perfect resurrected body of Jesus means that now, as then, he is present in a special way to those who are less than perfect. ------------------------------------------------ I was reminded of an early hit by the Beatles. Do you remember a song entitled When I’m Sixty-Four, released in June 1967? Here are some of the lyrics: When I get older, losing my hair Many years from now, Will you still be sending me a valentine, birthday greetings, bottle of wine? If I'd been out till quarter to three, Would you lock the door? Will you still need me, will you still feed me, When I'm sixty-four? Ooh … I could be handy mending a fuse When your lights have gone. You can knit a sweater by the fireside, Sunday mornings, go for a ride. Doing the garden, digging the weeds, Who could ask for more? Will you still need me, will you still feed me, When I'm sixty-four? -------------------------------------------------- In a similar way, Jesus’ wounds remind us that he’s not a fair-weather friend, only there for the good times. He’s there, always, and especially when we’re wounded. So, if you’re struggling, if you’re dealing with something painful, don’t run away. Don’t make the mistake of thinking the Lord doesn’t understand, or care. Instead, go to the wounds. Allow yourself to feel what true love is like when you need it the most.