How to be a Neighbor.

Homily for the Fifteenth Sunday in Ordinary Time

July 13, 2025



This is a story about a woman’s experience at a children’s hospital. She was asked by a teacher from her church to tutor a boy with some schoolwork while he was in the hospital. The woman didn’t realize until she got to the hospital that the boy was in a burn unit, in considerable pain and barely able to respond. She tried to tutor him, stumbling through the English lesson, ashamed at putting him through such a senseless exercise.

 

The next day, when she returned to the hospital, a nurse asked her, “What did you do to that boy?” Before she could finish apologizing, the nurse interrupted her: “You don’t understand. His entire attitude has changed. It’s as though he has decided to live.”

 

A few weeks later, the boy explained that he had completely given up hope until this young woman arrived. With joyful tears he explained, “They wouldn’t send a tutor to work on nouns and verbs with a dying boy, would they?”

 

In our gospel reading today, we have two very different approaches to what it means to be a neighbor. The scholar of the law was looking for a precise definition of whom he was required to love and to have concern for. His attitude is reflected in the story by the two religious figures who see the man lying in the ditch, but ignore him and keep going. For them, he was not a neighbor; he was a stranger. And so, they were under no obligation to help or to get involved.

 

The Samaritan, who was both a political and religious “stranger” or “enemy”—responds with compassion to the total stranger in the ditch. Seeing a common humanity with the unfortunate person, he doesn’t diminish the definition of neighbor; he expands it.

 

One of the ultimate questions of life is: why am I here? Why was I created? What is my purpose in life? Sometimes, as in the case of the woman tutoring the boy in the hospital, we don’t plan for it. Instead, it’s as if life itself questions us. Even if you do not understand, will you help? Even if you owe nothing to a person, or if someone is a complete stranger, will you help, will you get involved, will you get inconvenienced, will you not leave it up to someone else, will you do something?

 

The man beaten and lying in a ditch, and the young boy lying in the hospital: in both cases they have the good fortune of being helped by complete strangers. Try putting yourself into the story. The genuine human being is the one who shows compassion, the one who hears the cry of the poor and responds.

 

Or you might think of it this way: what if you were the beaten person lying in a ditch? How would you feel if no one cared, if no one stopped to help?

 

Well, sometimes the message of Jesus is perfectly clear. The point Jesus wants us to get from the story of the Good Samaritan is: go and do likewise! Be a neighbor!

You might also like

Father's Homilies

By Charlene Currie December 17, 2025
Is It Right?
By Charlene Currie December 4, 2025
How Far Do You Want to Go?
By Charlene Currie November 28, 2025
Prairie Chickens and Eagles Homily for the Solemnity of Our Lord Jesus Christ, King of the Universe November 23, 2025 An American Indian tells about a brave who found an eagle’s egg and put it into the nest of a prairie chicken. The eaglet hatched with the brood of chicks and grew up with them. All its life the changeling eagle, thinking it was a prairie chicken, did what the other prairie chickens did. It scratched in the dirt for seeds and insects to eat. It clucked and cackled. And it flew in a brief thrashing of wings and flurry of feathers no more than a few feet off the ground. After all, that’s how prairie chickens were supposed to fly. Years passed, and the changeling grew very old. One day it saw a magnificent bird soaring far above in the cloudless sky. Hanging with graceful majesty on the powerful wind currents, it soared with scarcely a beat of its strong golden wings. “What a beautiful bird!” said the changeling eagle to its neighbor. “What is it?” “That’s an eagle—the chief of the birds,” the neighbor clucked. “But don’t give it a second thought. You could never be like him.” So, the changeling eagle never gave it another thought. And it died thinking it was a prairie chicken. Today, we are celebrating the fact that Jesus Christ is the King of all God’s creation. And yet, it is strange that the gospel passage chosen for this feast is the scene of Jesus’ crucifixion. Notice how weak he is. Consider how he is laughed at and made fun of. “He saved others, let him save himself if he is the chosen one, the Christ of God….If you are the King of the Jews, save yourself.” So, the problem is one of expectations. The bystanders were looking for an eagle, and all they saw before them was a prairie chicken! And yet, at the end of the gospel, this prairie chicken seems to have some power that prairie chickens don’t normally have. When Jesus is asked by the thief being crucified with him, “Jesus, remember me when you come into your kingdom,” Jesus replies, “Amen, I say to you, today you will be with me in Paradise.” Hardly a promise that could be made by a prairie chicken! What’s going on here? I’d like to refer us to a passage we find in the writings of St. Paul, a section of his letter to the Philippians that is the second reading on Palm Sunday, when we reflect on the crucifixion of Jesus. Here it is: “Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Jesus taught the way of humility and service. He came to raise others up, especially those who were bowed down by poverty or prejudice. He taught that there was no greater love than to lay down one’s life for the love of others. Greatness is found not in building oneself up at the expense of others, but in building up others, especially those who need it the most. So, Jesus emptied himself, to the point of looking like a prairie chicken, and in doing so he showed us the way to the eternal kingdom by means of humble service, that we might become who we truly are, eagles destined to soar beyond the clouds.