" Pebbles and Diamonds "

A man was walking out in the desert when a voice said to him, “Pick up some pebbles and put them in your pocket, and tomorrow you will be both sorry and glad.”

 

The man obeyed. He stooped down and picked up a handful of pebbles and put them into his pocket. The next morning he reached into his pocket and found diamonds, rubies and emeralds. He was both glad and sorry. Glad that he had picked up some pebbles, and sorry that he hadn’t picked up more.

 

I want to put that together with another story I read. A young Baptist woman, while taking a course in Catholic theology, recorded in her journal her reactions to the Easter vigil service she attended with a few other students.

 

“I went to Mass tonight. I am not a Catholic, but I was really wanting to join in fellowship and to praise God, so I went. I thought that, since it was Easter time, it would be an exciting Mass, with exciting people. But I sat and kept waiting for the excitement that never came. Even the priest wasn’t excited. He read the prayers….And the people surely were not excited—they rushed through everything just to get it done, then rushed out of church. Even communion was rushed and seemed to be listless.

 

“Come on, people! Jesus is alive! He died and rose again. So can we too. I think that’s exciting! I don’t know what it is, but the people at Mass tonight seemed to miss the whole thing…”

 

In our Gospel reading we have some words that the chosen disciples heard while they were on the mountain: “This is my beloved Son, with whom I am well pleased; listen to him.”

 

Each and every time we gather for Mass, we have readings from God’s word in the Bible. Some readings may strike us more than others, some may capture our attention, while others go over our heads, or in one ear and out the other. But as I think about the story of the man in the desert, and apply it to us, I feel that each time we come to church and listen and reflect on God’s word, it’s like we’re putting pebbles into our pockets. They may not seem very exciting, or even pertinent to our situation at the moment. But I believe that these pebbles of wisdom, as humble as they are, can turn into diamonds, rubies and emeralds. Now what do I mean by that?

 

When something happens in our life that really grabs our attention: we have a health crisis, someone we love gets sick and dies, someone disappoints us and breaks our heart, we have a serious financial problem or lose a job: It’s in those situations that the pebbles we’ve picked up along the way can become precious gems that reveal their wisdom, their truth, or their comfort.

 

As to the Baptist woman’s impression of us Catholics, she just may be right. We tend not to be overly or overtly excited. Maybe it’s because we were taught that coming to Mass was serious business, and that we should act with respect, dignity and decorum. But the Baptist woman makes me wonder: Do we believe that the word of God is good news? Does it change our outlook, our sense of meaning and hope, does it bring us the promise of joy, even in difficult times? In a fast-moving, often stressful and sometimes disappointing world, does listening to God’s beloved Son make a difference?

 

So, what we do here can seem repetitive and boring. The preaching can leave us listless and dull. It may seem that all we’re doing, week after week, is picking up a bunch of pebbles. But, when we need it the most, do not at least some of the pebbles turn into diamonds of insight, rubies of comfort, and emeralds of joy?

 

And, if you find your spiritual pockets are giving you some real gems that matter, why not share your gratitude, let others know what God is doing in your life, and ask them to come to listen to God’s beloved Son along with you, so that their pebbles can turn to gems, too?

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Father's Homilies

By Charlene Currie May 7, 2026
Building Bridges, Not Walls. Homily for the Fourth Sunday of Easter April 26, 2026
By Charlene Currie April 25, 2026
Born to Look … Learning to See Homily for the Third Sunday of Easter April 19, 2026 The scoutmaster used to take his troops on hikes along wilderness nature trails. After each hike he would challenge the scouts to describe what they had observed on their excursion. The boys invariably hadn’t seen a fraction of what the scoutmaster had seen. He would wave his arms in great circles and shout, “Creation is all around you, but you are blocking it out. Stop wearing your raincoat in the shower. You were born to look, but you have to learn to see.” You were born to look, but you have to learn to see. One of the questions that always arises about today’s gospel passage is: Why didn’t the two disciples recognize Jesus? Let’s spend some time reflecting on the possibilities. One obvious answer is that they were disheartened. Their lives are at their lowest point. They are sad and confused. The one they had pinned their hopes on had been humiliated and crucified in a horrible way. How could such a disaster be anything but a total defeat? How could a Messiah, or Savior, allow himself to be beaten and put to death? In addition, the two disciples are probably terrorized, full of fear. The leaders of the people, both religious and political, had made their point. Anyone who rocks the boat and challenges authority will be dealt with swiftly and brutally. If the two were recognized as followers of Jesus, his fate could also be theirs. Let me share another story with you, a story which shows how expectations can color what we see and experience. ---------------------------------- A young man from a wealthy family was about to graduate from high school. It was the custom in his affluent neighborhood for the parents to give the graduate a car as a graduation present. Bill and his father spent months looking at cars, and the week before graduation they found the perfect one. Bill was certain that the car would be his on graduation night. Imagine Bill’s disappointment when, on the eve of the big day, his father handed him a gift-wrapped Bible! Bill was so angry, he hurled the Bible across the room and stormed out of the house, vowing never to return again. Bill and his father never saw each other again. Yet it was the news of his father’s death that brought Bill back home again. One night, as he sat going through his father’s possessions that he was to inherit, Bill came across the Bible that his father had given him. He brushed away the dust and opened it to find a cashier’s check, dated the day of his graduation—for the exact amount of the car they had chosen together. ------------------------------- As the scoutmaster said, “You are born to look, but you have to learn to see.” What does today’s gospel passage want us to learn to see? One obvious answer is that the privileged place to encounter Jesus is in the celebration of the Eucharist, or Mass. In the gospel Jesus does two things: he interprets the Scriptures and how they apply to him; and he “breaks bread” with the two disciples. We thus have the two halves of the Mass: the liturgy of the word and the liturgy of the Eucharist. The Bible is telling us where to look, and it is teaching us to learn to see. Like the cashier’s check in the Bible, Jesus’ presence is not always obvious or straightforward. So, where and how should we look? The first place is the Bible. We need to take time to read God’s word slowly, savor it, and allow it to speak to us. If you are having difficulty, a commentary will help. Turning to those who know the Bible better that we do, and asking for clarifications and advice, will also help. The second place of encounter with Jesus is the Eucharist. The mystery of Emmaus is that the disciples recognize Jesus in the “breaking of bread,” which was one of the phrases used for the celebration of the Eucharist. Try to enter the Mystery more and more by giving yourself totally, without distractions, to each part of the Mass. Savor what it means to gather with open minds and hearts; to listen to the message of Scripture, the inspired word of God; to take the message of the homily home with you and reflect on it; to ask for forgiveness and to pray for peace; to intercede for our needs and the needs of the whole world; to receive our Lord mindfully, and not just hurry through the motions. Finally, in the Emmaus story, Jesus approaches his people who are depressed, disappointed and broken-hearted. At first, they do not recognize him. But as they listen more and more, their hearts start to burn within them. So, another way to experience the presence of Jesus Christ is to do as he did, to find value in what he taught and how he acted. He clearly said that he could be found in the poor and vulnerable: I was hungry, and you gave me food; I was thirsty, and you gave me drink; I was naked, and you clothed me; I was ill, or in prison, or lonely, and you visited me. Today’s gospel gives us a blueprint for encountering Jesus and feeling his presence. But we have to give ourselves to it wholeheartedly. We were born to look, but we have to learn how to see. The Bible has a treasure in it, and it’s not a cashier’s check. The Eucharist has a presence in it, and it’s something more than bread. The people around us are children of God. They have a spark of the divine within them. We were born to look, but we have to learn how to see.
By Charlene Currie April 25, 2026
Will You Still Need Me? Homily for the Second Sunday of Easter April 12, 2026 One hot summer afternoon a woman was working strenuously, weeding her flower beds and pruning the plants. The flowers were especially magnificent. A passerby asked, “I really like those flowers—do you?” As she wiped perspiration from her face with a dirty hand, the woman’s weary response was, “Only when they bloom.” The passerby thought how many folks have a similar attitude toward church, family, work, or life in general—“I only like it when it is in full bloom and beautiful.” The passerby thought of those necessary times of hard work—mulching, weeding, cultivating, pruning and transplanting—as well as seasonal dormancy, which are all necessary to bring about the blooms which precede the bearing of seeds and fruit. --------------------------------- I mentioned during one of my homilies during Holy Week that I was always bothered that the risen Jesus, with his risen body, still had the wounds. I compared it to buying a shiny, brand-new car, and insisting that there be dents on the fenders and leaks in the engine. As I thought about it more and more, however, I came to understand that the wounds were there for a purpose. In the case of Thomas, the wounds were the evidence he needed. But, beyond that, the wounds serve as a reminder that Jesus’ love for us is total, down to the last drop of blood. The wounds help preserve the memory of how painful true love can be. It’s easy to love that which is perfect and beautiful, is it not? But Jesus chose to show us a love of that which is less than perfect, and clearly not beautiful. Perhaps the clearest example of that is that he was there for the lepers of his day, those who had a contagious disease that rotted their flesh and forced them to live in isolation. But it was true of others, as well. Jesus went out of his way to embrace public sinners, foreigners, enemies, even those who were involved in putting him to death. From the cross he prayed, “Father, forgive them for they know not what they do.” The risen body of Jesus, still bearing the wounds, means that our Lord is present in a special way to those who are wounded: those with cancer or another life-threatening disease, those who have lost a loved one, those who have been bullied, those carrying the wounds of a failed relationship, those who feel they cannot be forgiven, those who know they are less than perfect. Jesus is there for those living with the daily threat of war, terrorism, violence, domestic abuse, betrayal. In short, the less than perfect resurrected body of Jesus means that now, as then, he is present in a special way to those who are less than perfect. ------------------------------------------------ I was reminded of an early hit by the Beatles. Do you remember a song entitled When I’m Sixty-Four, released in June 1967? Here are some of the lyrics: When I get older, losing my hair Many years from now, Will you still be sending me a valentine, birthday greetings, bottle of wine? If I'd been out till quarter to three, Would you lock the door? Will you still need me, will you still feed me, When I'm sixty-four? Ooh … I could be handy mending a fuse When your lights have gone. You can knit a sweater by the fireside, Sunday mornings, go for a ride. Doing the garden, digging the weeds, Who could ask for more? Will you still need me, will you still feed me, When I'm sixty-four? -------------------------------------------------- In a similar way, Jesus’ wounds remind us that he’s not a fair-weather friend, only there for the good times. He’s there, always, and especially when we’re wounded. So, if you’re struggling, if you’re dealing with something painful, don’t run away. Don’t make the mistake of thinking the Lord doesn’t understand, or care. Instead, go to the wounds. Allow yourself to feel what true love is like when you need it the most.